Showing posts with label Placenta. Show all posts
Showing posts with label Placenta. Show all posts

Sunday, March 4, 2012

Ipu Whenua

Pic from teara.gov.nz
This Ipu Whenua (placenta vessel) replica was carved out of totara wood by carver 
Jacob Heberley of Te Āti Awa.  Original Ipu Whenua were made from Gourds and more recently out of clay, signifying their return to Papatuanuku.  Our placenta is never placed next to food, which means the freezer is a no go.  We do not consume our placenta for the purpose of increasing Vitamin K levels or Postpartum Depression.  We return the grounding element of our babies, to Papatuanuku our earth mother.  
I have been taught not to bury the placenta within the boundaries of the home.  Being that the placenta eventually becomes dense energy, it is bound to attract extraneous portals that do not serve us.  Therefore, choosing a sacred space to carry out the final resting place of the whenua is important.  In the event that you are unable to get to a sacred place immediately, use a plant pot with dirt at the base, the whenua and then more dirt to cover.  I used a clay terracotta planter and placed the pot inside a flax kit.  When it came time to bury the whenua (3 days later), I broke the pot inside the kit as much as I could and placed the entire kit and the contents into the earth.  A sacred place could be either, your urupa (family burial site), protected lands where you know no form of housing will be erected on in the future or protected lands where previous whenua have been buried.  Give the whenua to Papatuanuku with the intention of gratitude and acknowledgment in overseeing this last process.  A good friend of mine taught me the significance of speaking to the potential of all that we do, even to the potential of the whenua we bury.  Spiritually, they will always be connected, therefore it makes sense to speak to the potential of the whenua which in turn speaks to the potential of our babies.

Friday, September 23, 2011

Placenta Eating Part II

I feel I could be treading on a few toes when I touch again on the subject of eating the placenta.  For the life of me I can't get the concept around it.  Call me what you like but I don't know what to say in all honesty.  I'm aware that the benefits afterward are rewarding in terms of the nourishment factor and the way in which it nurtures new mama's through postpartum depression and I've read and weighed up all the cons oh and the pros's too, but I can't convince myself that it is necessary.
Maybe it's just me in thinking that postpartum doesn't exist in the Maori world and I would be lying if I thought that.  I know first hand that I was effected to a degree but what was it that saved me from the full throws of PPD? It was community.  It was an age old way of life that we Maori lived in, and to a degree still live in. Where our babies are every one's babies and the concept of sharing our breast milk wasn't anything new. Our normality of the present concepts enriching many lives in today's society, was our way of life.  Rongoa (medicines) were sought in our natural resources, within our bushes, along our coastlines, in roots, barks, water sources and through daily Karakia (prayers) Our head spaces were filled with positive feelings because of the community that we formed and the community that helped us to grow.  The same community that guided us through our stages in life and the imprints we make on life.  The downfall of the community ship that existed came at the hands of laws and legislation to oppress us from our natural habitation to a township way of life.  By township, I'm talking yours and mine way of thinking.  You owe me for the privilege of that resource, food, service, house and land.  With this comes the monetary value of the resource, which we will tax you for and ultimately declare ownership of it's use.  We don't want you practicing your hoo haa mambo jumbo superstition, spirituality stuff because that's blasphemy.  Or speaking your language amongst yourselves because you could be plotting against us.  We will break up your community living structure and educate you in the way of us.  This is and was the coming of townmanship to Maori.  The coming of age into modern day illness, worries, conformity's and a new way of living, behavior, mindset and value system.  Each to their own reigned supreme.
How does this relate in any way to eating placenta? Well if the one of the reasons that a mama would eat it is for the purpose of PPD and to increase milk supply,  the aforementioned preventions I suppose in a way backs my plight not to.  But, I will by no means mock or knock a mothers decisions to do so, but I think it's a decision to be considered and informed fully about before doing the do.  In Maori communities, it was the norm to see breastfeeding mothers, openly and outwardly giving what was given to them as a means to sustain our babies.  Many indigenous communities still breastfeed in this manner, which in my thinking encourages the let down of milk.  Have you ever heard another baby crying and felt your breast/s leak? This is what I mean by the sense in community breastfeeding.  This encourages us to let down easily and increase the feel good factor in breastfeeding, which in turn encourages our Pepi (baby) to feed contently.  Feeding which encourages more milk supply.  It was not uncommon to allow a close relative to feed your baby if that situation ever arose.  Does that make us bastards and weirdos for doing so? No, absolutely not.  I had my own sister breastfeed my eldest son at one stage as I was poorly and ill due to the pregnancy of my second.  When my breasts were so engorged with my now daughter, she found it hard to attach, so my partners cousin offered her breast in the interim.  I love these woman for thinking of my children and offering such a frowned upon act.  That is the spirit of the community I know and grew up in.

Thursday, September 22, 2011

Eating the Whenua (Placenta)

I find it interesting to hear of new mothers eating the placenta that they have just birthed.  I'm not talking straight eating it all natural and raw straight off the bat, I'm talking about encapsulating it and THEN eating it.  Following a process of first cleaning, boiling and then dehydrating, after this process it is powdered and then capsuled for use.  That simple and apparently very effective, well each to their own is all I can say.  It's certainly not a practice that I as a Maori woman would ever consider, for the mere sacredness that the Whenua holds to us and the rites in which need to take place for the Whenua.  Having the Whenua buried in a sacred place, maintains it's rightful significance to that of the child and the completion of this step following birth.  The placenta is not stored in the freezer for a later date, due to it being in the same vicinity as food, which from a cultural perspective is a no no.  I am pretty confident at upholding these handed down practices because it is who we are.  
I had at one stage considered a lotus birth, which involves leaving the Whenua attached and the process of waiting for the cord to detach happens when the Whenua is ready.  This brings about a few interesting concepts and thoughts about how the Whenua is nurtured much like the new born.  For Maori however or for me moreso, the Whenua contains it's own spirit within it.  Ultimately becoming it's own entity, which from our spiritual perspective needs be handled correctly.  Having the Whenua within the home is likened to energy not of this world lingering within your house.  Not too dis-similar to that of lingering spirits, because it is no longer a life force of this world.  It has surpassed it's purpose, much like our bodies when we pass.  So it must be buried in a scared place, to allow it to move on to the next stage of it's being.  How do you quantify such information into a scientific perspective which enable everyone to understand? Does the term spirituality even have a scientific twin to help with my thoughts.  Not likely but it's here as a thought provoking conversation none the less.